On wanting to be astonished by science fiction

boneI’ve been trying to find the perfect way into a series of posts about what I’m grandly calling my ‘critical practice’. The trouble is, I’ve been reading so many different articles lately, and thinking ‘oh that fits with X, and I need to work that into this piece somehow’ I’ve managed to both comprehensively distract myself and stall myself when it comes to writing down my thoughts. It’s a known issue – I’ve been exasperating people with it for years. So, rather than striving to encapsulate Speller’s Grand Unified Theory of Something or Other in one neat, unimpeachable blog post, it seems simpler to invite readers to join me on my meandering journey to achieve a better understanding of what it is I think I’m doing when I sit down to write about science fiction and fantasy.

But even before that, I have a problem. It is a problem I’ve had for a long time but it is only within the last year that I’ve realised I really need to address it in some way. Those of you who have been reading my critical writing for a while will know I tend to employ a very subjective definition of sf and fantasy, deriving from the ‘what I point to’ school of thought. Or, as I sometimes term it, ‘stuff Maureen likes’. It is by no means ideal but over the years it has accommodated my preference for the kind of fiction that blurs genre boundaries and takes more pleasure in subverting or ignoring genre tropes than in reinforcing them.

Yet it is not enough to rely on this when you talk to people who are not familiar with your tastes. But neither do I want to be one of those people who defines science fiction or fantasy in excruciating taxonomic detail, working through layers of subgenre to achieve the perfect description of an individual text. It’s one thing to classify living organisms but I’ve never been entirely convinced that applying this ‘scientific’ approach to a piece of fiction is remotely effective.

Or, rather, it might have a limited use in making the broadest distinctions in subject matter – space opera, or military sf, for example – but I can’t help thinking that the moment you begin categorising titles according to the minutiae of content, it is possibly time to move on. Of course, taxonomy, classification, categorisation, call it what you will, brings with it a pleasing sense of rigour, because it is science of a sort, and as we know ‘science’ is good, and especially pertinent to science fiction. Except, of course, that this is not science but performance. This is not deep textual analysis but prescription, boundary-building, gate-keeping, exclusion, scent-marking, and so on. Indeed, I’d say there’s an unsettling implication of a desire to avoid contamination. I’d go so far as to say it is a form of literary germophobia, and something far more pernicious even than the endless debate about the differences between ‘literary’ and ‘genre’ fiction. Hint: there are fewer than you think.

I’m always slightly surprised, though frankly relieved, that no one has attempted an Aarne-Thompson-style classification system for tropes in science fiction (I’m discounting TV Tropes at this stage, for obvious reasons). Perhaps the nearest we come to this is Gary K Wolfe’s Critical Terms for Science Fiction, listing thirty-three definitions of science fiction. I’ve read them but none of them seemed to be entirely what I was looking for, and to manufacture one of my own would be to provoke just one more round of discussion on a topic I have now devoted five paragraphs to trying not to talk about. Well done, me.

It was only when I read a piece by Adam Roberts last autumn that I realised I might have been coming at the problem from the wrong angle entirely. That there was another way of thinking about science fiction and fantasy, and it had been staring me in the face all along. Adam’s blog post is entitled ‘How I Define “Science Fiction”’, but it’s not necessarily what you think. Which is in part why it caught my attention.

Adam begins by discussing what he calls ‘the most famous jump-cut in cinema’, in Kubrick’s 2001: A Space Odyssey. You know, the ape man throws the bone into the air, and just as it begins to return to earth it is replaced by a shot of a bone-shaped spacecraft. Adam says:

…this seems to me an extremely beautiful and affecting thing, a moment both powerful and eloquent, even though I’m not sure I could lay out, in consecutive and rational prose, precisely why I find it so powerful or precisely what it loquates.

In other words, it would appear that the beauty lies in part in the observer’s inability to properly articulate what that image fully represents, even though the observer, here Adam, experiences the meaning. The image defies interpretation even as it invites it. In fact, I’d happily argue that 2001 is full of such moments. It is visually one of the most beautiful sf films I know, but another thing that distinguishes it, and which is worth taking hold of now, as I pursue the discussion, is how little the film itself engages in interpretation. The elements that are most clearly remembered, I’d suggest, are HAL’s attempt to ‘save’ the mission, and his subsequent demise, because this is fully explained, and the hyperspace sequence, because it is not explained at all, only experienced. The rest is open to interpretation, and therein lies its interest.

I’m interested too in Adam’s difficulty in laying out what that sequence means to him. Words are all he has, and are indeed his stock-in-trade as writer and academic, but here somehow they are not, perhaps can never be, quite enough to explicate that experience. Or, maybe, they are too much. Might it be that when Adam starts to try to explain the sequence something is being lost? Obviously, because words are all I have too, I’m going to struggle to fill in what it is Adam cannot articulate, but I wonder if it might go along the lines of the image being so ‘right’, so perfectly wrought, so replete with potential meaning, it almost seems wrong to even begin to essay an explanation.

And if that is true, perhaps I should stop here, now, and never write another thing.

Except, of course, as Adam continued to pursue his argument, so shall I continue with my discussion. I can’t speak for Adam, but if I’m talking about my critical practice, it’s driven as much as anything by a need to make sense, however imperfectly, of the words and images I encounter. So, that is one thing I now know for sure.

Adam’s point is that the ‘bone’ image works ‘not by a process of rational extrapolation, but rather metaphorically [original italics]’. It actualises the ‘vertical “leap” from the known to the unexpected that is the structure of metaphor, rather than the horizontal connection from element to logically extrapolated element that is the structure of metonymy’. For Adam, then, sf is ‘more like a poetic image than it is a scientific proposition’.

This particularly catches my attention because of my own reading background. As a child I read fantasy rather than sf. Such sf as was available to me consisted primarily of Heinlein juveniles and things like the Tom Swift stories. Consequently, sf presented itself very strongly as being ‘for boys’, which probably wouldn’t have concerned me as I tended to run a mile from anything presented strongly as ‘for girls’ (I had no interest whatsoever in the Chalet School, for example). But insofar as I tried most things that came my way, I’m fairly sure I tried Heinlein and Tom Swift and discarded them for one very simple reason – they bored me. They tried to educate me rather than entertain me.

I definitely read some Andre Norton – Moon of Three Rings sticks in my memory, and I think that may be as much because it presented itself as more fantastical than didactic. Slightly later, I read Wyndham but never really thought of it as sf because of the obviously terrestrial settings, then read Foundation to please a friend at school, and hated it. It was only when I started reading Le Guin in my early twenties that I found science fiction that possessed what we might, at this point, think of as poetry. All of which is a slightly overblown way of explaining why I’ve never had much truck with the idea of sf serving as a way of getting children into science, or whatever, so take that, Hugo Gernsback. This is not to say that it might not do so as a corollary, but I still don’t believe that is what science fiction or fantasy are really about. But back to the discussion.

So, let’s run with Adam’s notion that ‘science fiction is a fundamentally metaphorical literature because it sets out to represent the world without reproducing it’. There is a part of me that wants to say, but isn’t that true of all literature, in that even if it is avowedly mimetic, it cannot be fully mimetic, otherwise we’d all be lost in some kind of Borgesian nightmare, all labyrinths, forking paths and no opportunity to forget anything. But seriously, while all fiction is to some extent mimetic, some fiction is more mimetic than it is metaphorical. Unless one wants to argue that some science fiction is mimicking other science fiction … and am I the only person stuck on this solipsistic merry-ground. I do hope not.

But this does bring me to a genuine problem I have with science fiction, or certain strains thereof. The painstaking extrapolation from known to unknown, based on what we currently know about the world, the rivet-counting, the insistence that X cannot happen without Y, and so on. For years I thought I could only be a good science fiction critic if I assiduously read New Scientist every week, and for a long time I did, and watched Horizon (when it was still good), and even made it all the way through A Brief History of Time. Which was, I think now, to miss the point somewhat. It’s one thing to be a science geek, and I like to be informed about science, and am genuinely interested in the history of science, but if I can only fully appreciate science fiction by putting myself through this sort of training programme, then possibly something is wrong. Because it really doesn’t matter how rigorous the science is if a science fiction novel actively sucks as fiction. And bluntly, a lot of it does, even now. A novel that would rather you fawned over the accurate use of equations rather than appreciating the storytelling as a unified thing is not a novel I’m especially interested in reading. But then, that’s not the kind of science fiction I’m interested in writing about.

Large deviations from what is permissible in science fiction are, Adam suggests, more liable to bounce the reader ‘out of her reading experience’. I take that point then I found myself thinking, well why not? Why shouldn’t the experience of reading science fiction be as ‘alien’ (not about aliens) as the concept of sf itself? Suppose we take that to mean that sf invites some sort of detachment from the truly mimetic. Adam invokes Coleridge’s willing suspension of disbelief; it seems to me that surely the very notion of sf is to invite the willing suspension of disbelief, to think ‘what if’ in the broadest way possible. What does it say about readers if they don’t want that? And yet, too often, I suspect they really don’t. Half the problem with ideas such as ‘the genre heartland’ is that they reinforce the status quo rather than challenging it. The city on the hill is transformed into a citadel. None shall enter, none shall leave. Another version of M John Harrison’s ‘clomping foot of nerdism’, perhaps. Or, as Adam suggests, while ‘worldbuilding is part of the system of a science fiction text […] the point of sf is not its system’. Certainly, I don’t think it should be all about the system.

The point [of sf] is that it transports us – that it takes us somewhere new, that it brings us into contact with something wonderful, that it blindsides us, makes us gasp, unnerves or re-nerves us, makes us think of the world in a different way.

Good science fiction should, Adam suggests, achieve ‘escape velocity’. It should achieve ‘rapture’. It would, I think, be tiring if all science fiction were to go for the full-blown Sense of Wonder, though it would be wonderful if more of it even aspired to that condition. I also really like the way that Adam equates the idea of Sense of Wonder with the Sublime, prompting us to look back to Romanticism. The concept of the Sublime has been overlooked of late and I’d love to see it come back into critical play. But Adam is making a serious point – where is the science fiction that is ‘wonderful, or radically new, or strangely beautiful, or beautifully dislocating’. Or ‘at least flavoured with Strange’. And this, which should be tattooed on the forehead of every science fiction writer, in mirror image so they can read it when they look at themselves in the morning:

[g]reat sf can never situate itself inside its readers’ comfort zones, though commercially popular sf can and often does.

Seriously.

We encounter a bump in the road at this point. Not all sf is great. It’s the way things are. On the other hand, not all less-than-great sf is actively bad. It’s just ‘not great’. Often, the most rewarding things to write about are those which have aspired to greatness but, for whatever reason, have not quite achieved it. The gaps in the carapace are inevitably far more revealing than a smooth, shiny surface. As the oyster requires grit to make a pearl, so a critic often requires less than sublime science fiction on which to work. There is also science fiction that isn’t necessarily great but does what it does incredibly well. We might call that commercial sf. It’s very saleable, and while it may not be elevating it’s very satisfying to read. Maybe it’s the difference between a rare and exotic vintage and a decent workaday wine. You yearn for the one but happily accept the other because it’s fine to drink on a daily basis.

But having said all that, there’s a difference between science fiction that is trying to do something interesting and not quite making it, or that knows what it’s doing and does it to the absolute utmost of its ability, and science fiction that refuses to even look for the way out of the comfort zone. I’ve already mentioned the phrase ‘genre heartland’. It may be an attraction for some but to me it smacks of ‘comfort’ and ‘more of the same’, and I’m not here for either of those things in my reading or writing.

Returning to Adam’s post, for now I’m skirting the discussion of Roman Jakobson’s theories – that’s not an area I want to go into at present – but I find the metaphorical model of science fiction that Adam lays out much more to my taste than the metonymic model that holds so many of us in its thrall.

I want to be surprised by science fiction. Always. I want to be surprised by everything I read, but science fiction and fantasy more than most kinds of fiction seem to offer such a promise, only to all too often snatch it away at the last moment. Having acknowledged that need, that desire, for metaphor, the sense of wonder, even the barest nod to the sublime, this seems to provide a starting point for how I might write about science fiction and fantasy literature in the future.

 

Before and After

Paul Kincaid on prequels and sequels.

Through the dark labyrinth

There is a congruence in the latest issue of the London Review of Books (4 January 2018) that I find interesting and instructive.

In the final paragraph of his review of Philip Pullman’s La Belle Sauvage, Colin Burrow remarks:

A great work of fantasy involves testing and advancing the physical and moral laws of a new world; and a great part of the pleasure of reading a book set in an alternative world lies in seeing an author discovering a possibility that stretches the boundaries of the imagined world without wrecking its internal coherence. Writing a prequel to that kind of elastic imagining is exceptionally hard, because so many of the rules have already been invented and cannot be subjected to creative strain, let alone broken. (8)

On the facing page, almost exactly parallel to this passage, in a review of Mrs Osmond, John Banville’s sort-of sequel to

View original post 796 more words

2017 in Review

Paul Kincaid being rather more efficient about summarising his year’s reading than I ever manage.

Through the dark labyrinth

It’s that time of year again, when I dust off this oft-forgotten blog and post a list of my reading through the year, along with other odd comments.

2017 has been, in some respects, a very good year. My first full-length book not composed of previously published material, appeared in May. Iain M. Banks appeared in the series Modern Masters of Science Fiction from Illinois University Press, and has received some generally positive reviews, much to my relief.

Also this year I signed a contract with Gylphi to write a book about Christopher Priest, which is likely to take most if not all of the next year. In addition, I’ve put in a proposal for another volume in the Modern Masters of Science Fiction; the initial response has been quite good so I’m hoping I’ll have more to report in the new year. So, in work terms, it looks…

View original post 2,913 more words

New year, new plans

Today is the seventh birthday of my blog, Paper Knife. I’ve not worked at it consistently over the years, and in 2017 I began to wonder whether it might be time to do the decent thing and close down the blog altogether, because I had become just so dissatisfied with it. But somehow I can’t quite let go, because no matter how unfocused it’s been, I’ve put a lot of work into Paper Knife and I can’t bring myself to just snuff it out.

And much has happened in the last few months. I’ve watched the ebb and flow of discussion about critical writing outside the academy, and whether there is any point to it, or even any need for it. I’ve watched with dismay as various people have represented reviewing as being purely about promoting books on behalf of authors and publishers, or as a means of assessing fictions’ suitability for being nominated for awards. And I keep thinking, no, no, that is not at all what critical writing is about. Being a part of the Shadow Clarke project in 2017 was also something of an eye-opener when it came to dealing with people’s responses to critical writing.

I’ve seen a lot of other things too. So many things, not least among them yet more ridiculous lists of 10 sf books you should all have read, filled with books by old guys alongside Ursula Le Guin as the token woman. Naming no names but if Andy Weir’s interview in the New York Times comes to mind, then … ok, I’m thinking about that Andy Weir interview. He’s not the only one, of course; he’s just more visible than most.

I also saw the people asking why those of us mocking that interview couldn’t just accept that some people like that kind of thing. And that, so far as it goes, is an entirely reasonable point. The problem with so many of these lists, however, is that they don’t reflect the state of contemporary science fiction and fantasy, or what most people are actually reading, although they generally say an awful lot about what the list compilers were reading when they were twelve, which in many instances is what their fathers were reading when they were twelve. There is perhaps some sense that these texts are foundational, and maybe they were once, if you’re a reader of a certain age, or still are if you’re studying science fiction. But if you’re a new reader, just interested in reading some really good science fiction recommendations? Well, I personally wouldn’t start from those lists.

Or, to put it another way, when I was twelve, I was reading Lord of the Rings, the available fantastic works of Lord Dunsany and William Morris, and Hope Mirrlees’ incomparable Lud-in-the-Mist, but I wouldn’t dream of offering up any of those as the ‘best fantasy’ were I asked to compile a list today, with the possible exception of Lud-in-the-Mist, which I genuinely do think everyone should read because it is such a startlingly good fantasy. So much has happened since then it would make far more sense to point new readers at some good contemporary fantasy and let people find their own way back.

One morning a while ago, I woke up and found Robert Heinlein was trending on Twitter, which seemed a little strange as I was fairly sure he had already been dead for some time. It turned out that Weir’s list had generated a lot of discussion about which authors one should read when starting out in sf, and various writers, most visibly Seanan McGuire, had queried this insistence that one absolutely needed read the old guys. For some people this was a new conversation but for many of us it was yet one more iteration of an old conversation that became much more visible because McGuire and others play a strong social media game. The conclusion, though, seemed much the same – you don’t have to read the old guys to enjoy reading science fiction. And yet that feeling persists. Why is that, I wonder?

It’s a matter I’ll come back to in the future, I’m sure, but for now I’ll just note that it prompted me to say that, were I in a position to teach a class on sf and fantasy, I’d love to teach one called ‘Beyond 2001’, which would only discuss work published in the twenty-first century, with a heavy emphasis on work by women and writers of colour, and as much work as possible from outside the usual US/UK publishing axis. A number of people responded very enthusiastically to this idea but given I am unlikely to ever be in a position to teach such a course, it seemed doomed before it even got going.

But thinking about it later, I realised I could do quite a lot with this concept, and at the same time respond to another discussion that’s been going on, about the way in which we write critically about short fiction. Or, rather, how we don’t. Here, I’m thinking about the very inadequate reviews of short fiction on sites like Rocket Stack Rank, by no means the only site to devote itself to trying to apply some sort of order to the vast outpouring of short fiction, but possibly the most nakedly egregious in the way it sets about its self-appointed task. This is not reviewing; it’s triaging material for those who want to nominate for awards. Again, I’m not going to have that discussion in detail right now but ranking stories according to their nomination potential, a process that not coincidentally allows the ‘reviewers’ to bring into play a slew of exceedingly distasteful personal prejudices, is not critical writing; it’s barely even reviewing as I understand it.

So I have come up with a new plan for Paper Knife. During 2018, I’m going to devote more space to writing about sf and fantasy published after 2001, and also focus on discussing short fiction in depth. I’m also going to talk more about my own critical practice, because getting involved in the Shadow Clarke project made me realise that there is a lot I’ve begun to take for granted about my own work, and it feels like the time has come to reassess what I’m doing.

I’m excited about this plan, and looking forward to getting down to work. It’s been a rough couple of years for me personally, but these last few months things have begun to fall into place and, even despite the world outside looking like a dumpster fire right now, I feel a little more optimistic about life generally than I have done for a long time.

In which case, it is clearly time to write.

The Arrival of Missives by Aliya Whiteley

Before other things got in the way, I’d hoped to write about some of the books other Sharke judges had put on their shortlists. Since then the actual Sharke and Clarke shortlists have been chosen, and the award finally made, to Colson Whitehead for The Underground Railroad in case you missed it, but that doesn’t mean I can’t return to my original plan. I’ve been wanting to write about Aliya Whiteley’s The Arrival of Missives. More fool me, I didn’t include it on my own shortlist, which was silly, given that I’ve argued often enough that the novella is the word length par excellence for sf; and given too that we’re in the middle of a resurgence of interest in the novella as a literary form.

I will talk about the science-fictional elements of The Arrival of Missives in due course, but I’m going to begin by thinking out loud a little about what Arrival initially most reminded me of, certainly in its initial stages, and that’s Muriel Spark’s The Prime of Miss Jean Brodie. Everyone knows, or thinks they know, the story of Jean Brodie, the outspoken teacher with unusual methods, working in an atmosphere of stultifying conformity to transform a group of girls into la crème de la crème by countering the school’s emphasis on hard knowledge with a diet of art, romantic poetry, and her own extensive views on the world. It’s funny, yes, but tragic too, though not necessarily for the reasons I think people generally suppose. It’s tempting, perhaps, to see Jean Brodie fighting a lonely battle against a Gradgrindian emphasis on facts, but turn back to Spark’s original novella and you are quickly reminded that it is about Jean Brodie, an egotistical monster, overweening, self-regarding, deeply manipulative. She cares very little about the future of her girls, or about what they will do in the world, but a great deal about what they can do for her.

Thus, Brodie’s pleasure lies not in educating the girls for their own sakes, but in using them as proxies to play off her ex-lover, the one-armed art teacher, Teddy Lloyd, against her would-be lover, Gordon Lowther, the singing teacher. One of the most striking things is Brodie’s cruelty towards her protégées, especially poor put-upon Mary, who can do nothing right, though her behaviour towards Sandy and Rose is not that much better, as she manoeuvres Rose towards Teddy Lloyd’s bed, and attempts to enlist Sandy as her spy. The difference lies, perhaps, in the fact that Mary is desperate to please Miss Brodie whereas Sandy is much more detached. Yes, she and her friend Jenny are, in their way, obsessed with Jean Brodie, but their obsession is articulated through the collecting of knowledge about her. And what it is to have knowledge, as Sandy will come to realise.

For, after all, train a girl as a spy, and what is the likelihood that she will spy on you as well? Thus, much of the fascination in The Prime of Miss Jean Brodie lies not in Brodie’s hideously misguided enthusiasm and admiration of Mussolini and Hitler, but in the fact that Brodie has sown the seeds of her own destruction by creating a figure who will watch her, cold-eyed, learn her strengths, such as they are, and her weaknesses, which are many more than she will ever allow, and then use them against her at the right moment. If Jean Brodie has played a long game, then Sandy, her pupil, has played an even longer one, and played it better, not least because she recognises the damage that someone like Jean Brodie can do to genuinely impressionable minds. In fact, the key thing about most of the Brodie Set is that for all Jean Brodie’s careful selection of them, they will mostly escape her influence, though she will inevitably leave her mark on them. Sandy’s method of escape will prove to be possibly the most extreme, perhaps because she has paid most attention to Jean Brodie’s ways.

But what has this to do with The Arrival of Missives? It was the presence of Mr Tiller, the school master with a war wound, physically disabled, ‘not a real man’, that set me off on that particular train of thought, but the question I eventually found myself considering was the girlhood of Jean Brodie. Where does a creature like that come from? Arrival does not directly answer that question, but I feel the two novellas are somehow in dialogue with one another. Having said that, I believe Arrival is also loosely in conversation with a whole group of narratives published in the late 1920s, early 1930s, all written by women, and addressing issues concerning class and the education of young women. I’m thinking of Winifred Holtby’s South Riding, Alison Uttley’s A Country Child, and Nan Shepherd’s The Quarry Wood, to name but three I happen to be familiar with, but there are many more. The Prime of Miss Jean Brodie was published in 1961, but it’s set within the same time frame, as is arrival.

If there is a difference between Shirley Fearn and the other protagonists, it is perhaps that she is never less than utterly sure of herself, and of her destiny. There is little in the way of struggle, little to cause self-doubt. She knows with a burning certainty that she is intended for greater things than life as a farmer’s wife, and has determined that becoming a teacher will be her route out. For the reader, Shirley’s ambition is a disappointment, for it is not teaching in and of itself that absorbs her but the thought of teaching alongside Mr Tiller, her own teacher, with whom she believes herself to be in love. Thus, her horizons are already more limited than she seems to realise, even though she is aware that those set for her by others – her parents, the villagers – are just as limited. So, Shirley’s determination is less focused than she might believe.

But there are things that Shirley is aware of, not least that she is under constant scrutiny – her daily routines are so well-known she needs to account for even the slightest deviation, despite all her protestations that she can come and go as she likes – yet she is naively convinced that somehow, when it counts, she is invisible. She assumes she can apply to the teacher training college in Taunton without anyone noticing, whereas the moment she takes her letter to the post office, it becomes the talk of the village. She believes that her love for her teacher is a secret, yet everything about her screams the knowledge to even the least observant person. She may believe herself to be devious and powerful, but bookish Shirley Fearn is herself an open book.

The village, as we will learn, has a completely different plan for Shirley – and I don’t think it would be going too far to say that the entire village does connive in this. As the only farmer’s only child, Shirley will inherit the farm, but it is already presumed that she must marry in order to maintain the farm. Shirley might present herself as being as free-spirited as Bathsheba Everdene, but unlike Bathsheba, she has made no attempt to understand how the farm works, and from the village’s point of view she cannot be relied on to run it properly. And this is important for the village, at a time when many would still be looking to it for work of one kind or another.

Post-World War One, the need to maintain continuity is even more important, perhaps, given that so many have not returned. There is the perceived need to restore what has been lost, and to prevent it being lost again. That deeper attachment to land and family lends a folk-horror flavour to the narrative as the farmer and the church elders settle among themselves that Shirley will be May Queen, with all the attention that brings with it. It is also, though they don’t quite say it, a sexually charged occasion, and everyone has already settled on who Shirley’s husband will be – Daniel Redmore, the younger son of the blacksmith: clever, bookish, not unlike Shirley herself, and with absolutely no interest whatsoever in running a farm, although no one seems to have realised this. Like Shirley, his intention is to get away. In many respects he understands better than Shirley does what is involved in getting away. The question is, how can they achieve it when so many people have already determined their future.

As a result of a fumbling encounter during the May Day celebrations Daniel, whose lack of interest in farm affairs is brutally underlined by his having no idea whatsoever about how sex works, believes that he has ‘compromised’ Shirley, and must therefore do the decent thing. Shirley knows perfectly well that this is not the case – the encounter holds more significance for her because she is an active participant and has become acutely aware of her power over Daniel, and how different her feelings are to those she has for Mr Tiller. She wants Daniel as much as he wants her, if not more. The ‘compromise’ is a technicality, and yet she is willing to abandon her plans for teacher training for the immediacy of marriage, and a new status within the village.

We might argue that Shirley’s interest lies in finding a situation where she remains the centre of attention: “It will soon be past midnight, and I will no longer be anyone’s Queen’ (84). That, though, would be a little unfair to Shirley. She is struggling to understand what has happened and seemingly powerless to stop the marriage bandwagon as it rumbles on. Everyone assumes, approvingly, she is pregnant; that is what was expected of her. She knows full well she is not, and that she has effectively deceived Daniel.

They said I was clever.

I see now they meant that I was bookish, and suited to becoming a learned woman. A learned woman is a very different object from a wise man. I have had no experience of life; how could I see all the traps, particularly the ones that looked like my own choices, my own happiness? Keats did not warn me, and neither did Dickens. I did not find myself within their writings. (85)

Whether Shirley does truly understand, even now, I’m not sure. To be bookish does not mean one is necessarily suited to becoming a learned woman (and how eighteenth-century that sounds). But if she is correct in realising that books could not warn her, Shirley is nonetheless not asking another question a bright girl ought to ask – why are there no books that might warn her? Evidently, she has not read Middlemarch; one can therefore only assume that Shirley’s access to reading material has also been somewhat limited, and this comes as no surprise, given her situation.

There is a mystery embedded within this story, and it takes us back to the presence of Mr Tiller, and hence to the presence within Mr Tiller. As the story opens, Shirley sees all her happiness as lying with Mr Tiller, the school teacher whom she idolises yet we know very little about him. What we do know seems mostly to be conjecture. He was apparently, wounded badly during the war; he moves stiffly, uneasily. The rumour in the village is that he is ‘not a real man’, which is usually code for his injuries being such that he has no sexual function. Shirley knows well enough what the term means but believes she will engaged in a relationship that is sacred, above such base needs, because her love and their holy mission as educators will be sufficient to sustain them. We might smile at her naivete, but it is as well to recognise that this is a stage in growing up – the interest in relationships coupled with the unwillingness to commit to an idea of physicality.

At this stage, Shirley’s obsession is such that she resorts to spying on Mr Tiller, and thus makes the discovery that indeed Mr Tiller is not a real man: he is in part composed of rock. This is the single most remarkable moment of the narrative, so much so that, rather like Shirley, we might find it difficult to comprehend.

It is solid, and juts forth from the bottom of his ribcage, making a mountain range in miniature, sunk into the body in places and erupting forth in others. There are seams of a bright material within it that catch the lamplight, and glitter, delicate and silvery as spider thread (15).

Isn’t that an extraordinary image? My first thought was to imagine Mr Tiller as one of Milton’s fallen angels. However, it would seem that Shirley has not studied Paradise Lost as the thought does not occur to her. In fact, she seems not to have any frame of reference whatsoever other than the geological. And of course she doesn’t. In this world, there is no science fiction. Hugo Gernsback has not yet invented science fiction as a genre, and it seems unlikely that Shirley Fearn has yet encountered the scientific romances of H.G. Wells. One wonders what she will make of them when she does. And will she later chance upon the work of Olaf Stapledon? Because it is his perception of a massive future history of Earth that seems to me to come closest here to Mr Tiller’s account of being a vehicle for a being or beings attempting to shape the history of Earth, and the massive distances in time and space that their story encompasses.

Even his name is evocative, suggesting, as it does, his role as a means of finding a safe passage through potential dangers. But whose hand, we might ask, is on the tiller? His story implies that Mr Tiller himself is entirely reliant on whatever entity it is that resides in him – he says as much – and thus in no position to question its diktats if he wants to remain alive. And one might suspect that having survived the war to end all wars, he would be only too willing to ensure that the same does not happen again. Yet he, the supposedly educated man, does not question the story the beings have told him. Instead, he is focused on ensuring that Shirley Fearn fulfils her destiny as the mother of great men. Like everyone else, he knows that Shirley is infatuated with him, and he exploits her feelings, unformed as they are, for what he perceives to be the greater good.

What we have, then, is a mirroring on a macrocosmic scale of the situation in Westerbridge. For the villagers, it is important that Shirley marry Daniel, and that they keep the farm going. How would they respond to hear Daniel proposing that he and Shirley might move away and live their lives as they want? For the mysterious rock, it is vital that Shirley and Daniel marry. Or, to be precise, it is vital that Daniel does not marry Phyllis Clemens. So Shirley’s significance resides in the fact that she is not Phyllis rather than in the fact of her being Shirley. It’s not her they want except as a convenient receptacle for Daniel’s sperm. Tiller, and the people he represents, are in it entirely for themselves – there is no interest in either Shirley or Daniel. They are pawns in the biggest game imaginable.

It is only late in in the story, when Shirley demands to speak to the people controlling the rock, that she begins, finally, to question the story she has been told, and to see what is really going on: the absence of women in the world created by the men of the rock, the absence of anyone except old white men. We have moved from a Stapledonian apprehension of vast historical cycles to a much more human dimension. Shirley is faced with a dilemma: will this world come about if she and Daniel do not have children, or if they do? And does she even want this world to come about, given what has already happened? Tiller has committed murder to save the people of the rock, and it’s clear that Shirley’s life is of little interest to him; the same is true of Daniel’s. Their job is to fulfil the prophecy; and it’s probably not World War Two that Tiller is concerned with but something so far in the future it’s beyond human comprehension.

It’s at this point that Shirley makes a genuine sacrifice. She has come to understand that she and Daniel might have a real future together, though it won’t be quite the one she might have romantically imagined.

Truth be told, the more time I spend with [Daniel] the more I appreciate that I could love him. For love is not the high ideal of beauty, of sacrifice, of noble deeds and chaste embraces that I had imagined when once I dreamed of Mr Tiller. It is a dirty business, of wanting and struggling and making do, and being each other’s comfort because the world is cruel and there are few who want to do right by you with no thought of their own needs. I feel the glimmerings of that kind of love with Daniel, I think. And when he touches me I feel something altogether different. Not love, but want. I want him. If I will not get anything else from this life that I desire, why can I not have this one thing? Why can I not have Daniel to distract me? (88)

This is an extraordinary passage, where Shirley finds truth in uncertainty rather than in the beauty offered by Keats, as provided by Mr Tiller. Almost too late she realises that Keats and his ilk were nothing but a palliative. Similarly, she has come to understand that her infatuation with Tiller was just that, and nothing more. Her revealing to Tiller that she is not pregnant, and her decision to call off the wedding to thwart Tiller’s plans, prompt him to take more drastic action, murdering Phyllis Clemens, Daniel’s other potential partner, and then vanishing.

Perhaps the most surprising person in all this is Shirley’s mother, who has seemingly thwarted her ambition all along. Now, when it is far too late, she finally confides in Shirley. Through Shirley’s eyes we have seen her as someone who can’t be trusted or relied on, someone Shirley cannot turn to. Now she says:

‘I wanted you to be better, to be beyond all this.’ She gestures at the ground, the sky. ‘But the more you learned, the further you got away from me, until I could not recognise myself in you. I have been so lonely, watching you make your plans from such a distance, with your head in the clouds. And I became bitter as you excluded me. I could not understand it. But this act [Shirley’s breaking off her engagement] – this I understand.’ (109)

Jonathan McCalmont suggests the novella’s ending is botched, and I’m not going to disagree with that, though I’d perhaps say fumbled. It’s all a little bit too hopeful, a little too Wellsian – the presence of the tandem a little bit ‘Daisy, Daisy’; Shirley and Daniel wobbling hesitantly into an uncertain but perhaps hopeful future has a flavour of Mr Polly and Ann Veronica about it. If they stay together, will they make something of their lives? One wants them to, of course, because they are young, but old enough to know they can’t go one as before. But are they hungry enough to survive? Will they ride out of a Wells novel into something a little more J.B. Priestley? And either way, what will Shirley do? She has rejected the idea of teaching: ‘No more rooms of quiet, seated, suppressed children’ (109), and with that no more thoughts of shaping young people’s lives. She has observed, like Sandy, but unlike Sandy the stories in Shirley’s head have up until now been about herself entirely and have not included others. Where Shirley is like Jean Brody is in her inability to genuinely share and confide, though she is belatedly coming to realise the necessity to do so. In the moment where she says to Daniel ‘I know my own body’, one senses both her frustration, and the beginnings of a path through the world.

Shagreen, or chagrin: the shadows begin to gather

Oh, the shark has pretty teeth, dear,

And he shows them pearly white

I’m going to try keep the shark references to a minimum over the next few months, not least because my fellow Shadow Clarke Award judge, Vajra Chandrasekera, is already staking out that piece of territory quite nicely, but that snatch of song just popped into my head. ‘The Shadow knows!’ flitted through my brain as I finished that sentence; I have no idea why, as I’d mostly been preoccupied with thinking about Babylon 5 until that point. Sometimes, the early-morning brain is a startling mish-mash of cultural fragments. But now, after a cup of tea, it’s time to work.

A week ago, Nina Allan announced that a group of writers, critics, readers and Clarke-watchers have come together to form a shadow jury for the 2017 Arthur Clarke Award. As Nina goes on to say:

We will be following the Clarke Award right from the beginning, selecting our ideal shortlists from the submissions, reading and reviewing those books and picking our own winners. Then, when the official shortlist is announced on May 3rd, we’ll be reading and reviewing those books, too, before having our own virtual judgely huddle and selecting the shadow winner of the Clarke Award, to be announced, in the honourable tradition of most shadow juries, the day before the unveiling of the official winner.

Other awards have shadow juries – the Booker, for one, and the Independent Foreign Fiction Prize, for another. But I can’t think of an sff award that has had a shadow jury before. (And yes, I am aware of the Not-the-Clarke panels at Eastercon, but I’m obviously going to argue that this is a different kind of project.) I did carry out my own informal shadow project on the Clarke Award a few years ago (The Shortlist Project), which was something of an eye-opener. I enjoyed the process on some levels but missed the discussions with other people and didn’t do it again. Which is one reason why I’m so glad to be involved in the Shadow Clarke jury this year. More people to talk to, and such people!

But more seriously, Nina’s initial post raised some important points, I’d like to reiterate here:

To survive and thrive, every branch of literature needs a robust, engaged and diverse critical hinterland. I’ve been concerned for some years that the discussion around science fiction literature in general and the Clarke Award in particular has not been as robust or as challenging as it might be …

I’ve shared Nina’s anxieties for some time, arising from my own reading, and from conversations with Nina herself. But how to articulate that feeling of dis-ease? It’s very easy to jump up and down and shout ‘what was the jury thinking? Was the jury even thinking?’ but that is unfair to each individual Clarke jury. They set their terms anew each year and go about their business as best they can. I’ve been a Clarke judge myself and it is no picnic. I’m sure a lot of people imagine it’s all ‘wow, free books’, but a look at the submissions list will tell you that the jewels are accompanied by a lot of dross – and yes, let’s be blunt about this, dross. This is not unique to the Clarke Award, by any means. I’ve been a Tiptree judge, and witnessed a Campbell Award judge at work; it goes with the territory. But while it’s worth being mindful of the fact that one woman’s dross is another man’s treasure, some dross is just dross …

If there is a problem, with the Clarke and other juried awards, it’s that … actually, there are two problems. One is that the jury’s deliberation is private, and indeed it should be, but as a result we have no access to the debate and can never know what prompted them to make certain decisions. There is probably horse-trading some years, and publishers are not always willing to have their titles submitted if they’re trying to market a book a certain way that is emphatically not science fiction. We don’t know, we can only guess, and it makes things difficult when a book doesn’t appear on a shortlist, and we ask ‘why didn’t they put that on?’ not knowing that the publisher couldn’t or wouldn’t submit. Judges can ask for books but that doesn’t mean they’ll arrive.

But the other problem is that when the shortlists roll out, ‘what were they thinking?’ is a quick and easy response, because it’s really hard to come up with anything else, in the absence of prior debate. And too often this becomes a veiled attack on the competence of the judges, which is not fair on them. They were asked to judge and they did their best in the circumstances. The one thing I will say is that it has seemed to me in recent years that the organisations who nominate judges have tended not to nominate practising critics, which means that one particular approach to sf has been neglected. And that may look like special pleading, but critics have their place in the ecosystem too, alongside the readers.

Which is the other reason I’m glad to be a part of this project: the freedom it affords to have a wide-ranging discussion about the whos, whats, whys and wherefores of science fiction in 2017, and how they pertain to the Arthur C. Clarke Award. I can’t speak for anyone else involved, but I’m taking it as an opportunity to test everything I’ve ever thought or felt about science fiction, using the submissions list, and the shortlists (ours and the actual Clarke Award shortlist) as bench marks.

I am a slightly late arrival, as ever, to the introductory posts-party. Nina Allan has already posted about the Shadow Clarke on her own blog, while Paul Kincaid laid out his stall over at Through the Dark Labyrinth. David Hebblethwaite isn’t blogging much at the moment, but he’s posting on Facebook and on Twitter and is well worth following in both those places. Megan AM, known to some of us on Twitter as @couchtomoon, has opted for a classier level of punning, invoking Gene Wolfe, and has posted about her involvement with the Shadow Clarke at her own blog, From Couch to Moon. Megan and I talked about the Clarke Award 2016, with Jonah Sutton-Morse, on his Cabbages and Kings podcast here and here, so I’m particularly pleased to be working with her again on this project. Jonathan McCalmont blogs at Ruthless Culture but hasn’t said anything about the Shadow Clarke there as yet; you can also find him being pithy at @apeinwinter (I said pithy). Victoria Hoyle gives her thoughts on the Shadow Clarke here, with moving pictures and all (but don’t expect that from me as it isn’t going to happen. I have an excellent face for podcasts). And Nick Hubble can be located at @contempislesfic on Twitter. You already know where to find Vajra’s blog but he is also on Twitter at @_vajra

But most important of all, this project is taking place under the auspices of the shiny new Anglia Ruskin Centre for Research into Science Fiction and Fantasy, based in Cambridge, and run by Helen Marshall. This is incredibly exciting, not least because we hope it will bring even more people to the discussion. We’ll be publishing our thoughts there as well as on our blogs, and talking on Twitter (#shadowclarke).

I’ll also try to collate material from the internet about this project on Paper Knife as we go along.

File 770 has already covered the launch of the Shadow Clarke; some of the comments were interesting, especially from people who had never encountered the notion of a shadow jury before. And I utterly refute the Puppy comparisons.

Also, we have no influence whatsoever on the actual Clarke Award, as people have asked. We don’t get to put any titles on the shortlist. I rather hope the Clarke judges will entirely ignore us until it’s all over.

But that’s all for now. The Arthur C. Clarke Award submission list is out later today, so the work will begin in earnest.

Two final thoughts.

Sharkskin is also known as shagreen, and was once used as an abrasive to achieve a fine finish on wood. I’m not quite sure what that means here, but it feels significant.

And lastly, to finish off the verse I quoted at the beginning of this post,

Just a jack-knife has Macheath, dear

And he keeps it out of sight.

I mention it only because this is of course Paper Knife.

Reading Luna: New Moon by Ian McDonald

 

Another Interzone review, this time from late 2015. I’m still sad I didn’t like this novel more.

mcdonald_lunaThe publicity surrounding Luna would have us read it as a gritty species of space opera: The Godfather on the Moon. Ian McDonald is already known for taking others’ ideas and pushing them in new directions, as if to see just how far they can be made to go. In that case, why not take stories from other genres and do the same? The question is what, if anything, does this sidelong hommage bring to the main story? Do we accept it as a literary shorthand to get us beyond the corporate wars of something like Ben Bova’s Grand Tour novels and into a new, more intricately corrupt world. McDonald is quite clear that the battle for the Moon and its resources will be ugly, and a million miles from the utopian cooperation beloved of a certain kind of sf novel. Or should we simply regard it as an opportunity to experience gang wars in space? And if this latter, is there really any point?

McDonald’s Moon is run, inevitably, by five clans, the Five Dragons, under the impotently watchful eye of the Eagle of the Moon (a nod perhaps to the original explorers of the Moon). The peace between them is uneasy, maintained by an elaborate series of dynastic and, unsurprisingly, mostly loveless marriages. Business is all, and everything, including friends and family, is liable to be sacrificed to that. Of the five families, Corta Hélio, headed by the formidable eighty-year-old Adriana Corto, is the brash young kid on the block. Corta’s ambition lifted her out of poverty in Brazil, and brought her to the Moon, where she spotted a business chance and turned it to her advantage. AKA, Mackenzie Metals, VTO and Taiyang have only grudgingly admitted Corta Hélio to their ranks, and only because it is so powerful they can’t afford not to. Lunar high society, reluctantly tight-knit as it is, seems also to be riddled with secret groups, hoping to leverage things to their own advantage. And around them the beautiful people, for whom money is no object, meet and party, while out of sight the workers get on with making more money for them, while paying for the Four Elementals that keep them going: air, water, carbon and data.

McDonald employs the montage technique that has served him well in the past – one thinks inevitably of Desolation Road – but while we may jump from Adriana, contemplating her death and seeking solace in the religious beliefs of her past, to Lucasinho, youngest male scion of the clan, on the run from his repressive father, to Marina Calzaghe, saviour of Rafael Corta after an attempt on his life, to Ariel, the brittle lawyer, only daughter of the clan, none of this seems to move the novel forward significantly. The more interesting parts of the narrative dwell in the glimpses of those elements of family life that are avoided in polite conversation, and which are of course precisely those places the reader wants to go.

We are also directed to admire the staggering diversity of nationalities and beliefs which intermingle and form lunar society, not to mention the ever-so-slightly too casual presentation of same-sex relationships, as well as bisexual and gender-neutral characters, but the fact of their being so very front and centre in the novel suggests discomfort rather than casual acceptance of them as the norm. In truth, it’s difficult to find a reason to care about the Corta children and their business, perhaps because rich people being rich, and worrying about remaining rich, just aren’t that interesting. Adriana’s autobiography, her final confession to Irma Loa, a Sister of the Lords of Now, is the meatiest, and maybe most traditional part of the story, but it’s not enough on its own to sustain the novel. We might wonder about Lucasinho’s charming but incomprehensible interest in baking cakes, or be drawn, as Marina is, to the discovery of the perpetual run taking place in the tunnels of João de Deus, as much a spiritual as a physical exercise. We certainly crave to know more about Wagner, the moonwolf, the Corta outsider. All these are elements of the Ian McDonald whose work I love for its verve and daring, but they remain underexplored, somehow constrained by the form and setting that he’s chosen for this novel. Adam Roberts noted that Luna has much in common with the soap opera Dallas, and this is true, but I think also of The Great Gatsby, and of Tom and Daisy Buchanan: ‘careless people … they smashed up things and creatures and then retreated back to their money or their vast carelessness … and let other people clear up the mess they had made’. They have much in common with most of the Corta family.

A month of things read, things watched – January 2017

It’s hard to think straight at the moment, given I seem to be living in every pessimistic sf novel I’ve ever read.  The nightmares of my teens and twenties have all come true in the last ten days and writing this seems excessively indulgent when other things need to be attended to. At the same time, I remind myself that I do all the other things in order to carry on doing this, so it would be pointless to stop now.

So, here’s a round-up of things I read and watched in January 2017.

Books:

black-and-britishDavid Olusoga’s Black and British: A Forgotten History (2016) is linked to the recent BBC series of the same name. It’s a good basic introduction to the history of black people in the UK, if you’re new to the subject: my historical interests in the last few years have been such that I already knew something about most of the pre-20th century material (and quite a lot about Granville Sharpe and Thomas Clarkson’s anti-slavery work – I recommend Adam Hochschild’s Bury These Chains, if you want to read more), though there was enough new detail to keep me interested. I was less familiar with the late nineteenth/early twentieth-century and post-war material so that took up most of my attention. The book did show some signs of being published in a hurry – there are more editorial mistakes than I thought seemly – but it does have a decent critical apparatus. It also reminded me to buy Peter Fryer’s Staying Power, which I’ve been intending to read since forever.

the-ash-treeI’m nothing if not eclectic in my reading (actually, I’m not – it’s pretty much equal parts history, various kinds of nature writing, fiction – predominantly science fiction and fantasy, and criticism these days) so next is Oliver Rackham’s The Ash Tree (2015) one of the Little Toller Monograph series. I find these to be something of a mixed bag (Iain Sinclair’s The Black Apples of Gower was entertaining, though possibly not for any reason he intended; my favourite by far is Adam Thirlwell’s On Silbury Hill). I was eager to read this because, well, I like ash trees, but the book felt rather leaden and dully fact-heavy until, towards the end, Rackham started taking a pop at various authorities over the ash dieback crisis.

wolf-borderSarah Hall’s The Wolf Border turned out be less than I was expecting, after a promising start.  I was hoping for something a bit more wolfish than I ended up with. I did not expect to get what is, to all intents and purposes, a contemporary version of the Gothic romance of the 1970s. Hated them then, really don’t like them now, even with a fresh spin. All the really interesting stuff was going on in the novel’s interstices, where we and the protagonist could only glimpse it. As a novel about national identity, it seemed have a lot to say about pregnancy. Exquisitely written, exquisitely frustrating.

weird-and-eerieI was only dimly aware of the existence of Mark Fisher as a writer, and it took his death to draw my attention to his last book, The Weird and the Eerie, which came out last year. I’ll not say much about it now as I’m planning to reread it and write about it, but I will note that I did not expect to read a piece of work published in 2016 that was so white and so male in its critical approach. Only three texts by women were discussed, and a lot of the material discussed was old. The section on Alan Garner focused on ElidorThe Owl Service and Red Shift, as though Strandloper,  Thursbitch and Boneland, all equally pertinent to the discussion, had never been written. I’m also not sure whether Fisher realised that Yvonne Rousseau’s Murder at Hanging Rock (which he discusses in the section on Picnic at Hanging Rock, bu unforgiveably does not mention in the bibliography) was intended as spoof scholarship. And yet, there was much about the basic critical thesis that I found very useful, hence much of my irritation with the text.

loveLast but not least, I read Love Beyond Body, Space and Time: An indigenous LGBT Sci-Fi Anthology, edited by Hope Nicolson. I’ve a review of this coming up in Strange Horizons so I’ll link to that when it appears.

 

 

 

 

Chiang.jpgI also read (possibly reread) Ted Chiang’s Stories of Your Lives as I was going to see Arrival and wanted to read ‘Story of Your Life’. Ted Chiang is an excellent writer of a particular kind of sf that I happen to like, so job done.

 

 

 

book-cover-green-knowe Other rereads were Alison Uttley’s The Country Child and A Traveller in Time, and Lucy M. Boston’s The Children of Green Knowe. I’ve never much cared for A Country Child as a story, but see now that’s because it isn’t, not really. To my adult eyes, the descriptions of landscape and country ways are beautifully done; Susan Garland remains annoyingly priggish. For that kind of thing I would rather read Flora Thompson’s Lark Rise to Candleford.

 

 

Films/TV:

We went to see both Arrival and Rogue One, both very well done. I’ve already written about Arrival  so I won’t repeat myself here. Rogue One is, in many respects, everything I missed from The Force Awakens. Diverse cast, women flying X-fighters, enough nods to the original without being overwhelmingly cloying and sentimental in its fan service, funny, sarcastic, genuinely tragic, bizarrely life-affirming. This is my favourite Star Wars film.

We also went to see the Royal Shakespeare Company’s new production of The Tempest. The general view seems to be that the special effects probably work better if you’re in the theatre; they do not come over well on broadcast relay. (N.B., for anyone who has ever asked me what it’s like to have no depth perception without glasses, if you saw this play as a relay broadcast, now you know.)

Much as I have always loved Simon Russell Beale as an actor, I’m forced to the conclusion, reluctantly, that he now does Simon Russell Beale in a play rather than the character he’s playing. His Prospero was … okay, better than his god-awful Lear and the so-so Timon for the Royal National Theatre, but I’d been expecting more and I did not get it. Ariel and Caliban were far better, and that set me thinking about them as physical embodiments of the two aspects of Prospero’s character. Miranda was also rather gutsier than I’m used to, which is good, and Ferdinand was wet, as usual.

I’ve written about watching the BBC productions of The Children of Green Knowe and A Traveller in Time on DVDChildren has fared well over the years, Traveller not so much. I’m glad to have the DVD but the production has entirely lost its magic for me.

I’ve also just finished catching up on the BBC’s fourth series of Father Brown, which I continue to regard as alternative history, in a Britain where the Reformation never happened. The series bible now seems to be firmly stuck around about August 1953, though the background culture is quite clearly changing constantly. I’ve been struck in this series by the sudden influx of actors of colour, and not all of them playing villains, for a wonder. The only way to cope with the series is to entirely forget about G.K. Chesterton and think of it as Midsomer Murders in the Cotswolds, with a Catholic priest, though the last episode of the series featured John Light’s disturbing Sexy!Flambeau. The writers of this episode seemed to have some slight understanding of the complexities of the relationship between Flambeau and Father Brown, for a wonder, and it was rather enjoyable in its own funny, fuzzy way. There must surely be a spin-off series called Flambeau! any moment now.

Gene Mapper by Taiyo Fujii

This review first appeared in Interzone 260 in 2015. I didn’t like the book very much, unfortunately.

Gene Mapper – Taiyo Fujii, trans. Jim Hubbert.

Haikasoru, 297pp

Translation is not a cheap business. Which makes me curious as to why Haikasoru thought it worth translating Gene Mapper for the English-language market when, to me at least, it doesn’t really seem to be that good. The answer may lie somewhere in the novel’s slightly confusing genesis: Fujii originally published a version of Gene Mapper as an e-book and it sold 10,000 copies. At this point Hayakawa Publishing, well-known as a publisher of science fiction in Japan, apparently contacted Fujii and asked for what one newspaper has described as ‘a full-length novel’, suggesting that the original version was probably rather shorter. Subsequently, Orbital Cloud, Fujii’s second novel, not yet available in English, won the 2014 Japan SF Grand Prize.

Here, I am caught on the horns of a dilemma. So far as I am aware, I have read no Japanese science fiction in translation, so I have no idea if Gene Mapper is typical of Japanese sf or whether the problems I have with it arise simply from Fujii’s being an inexperienced writer. I incline to the latter, and Fujii himself freely admits that he later signed up with a traditional publisher to benefit from editorial advice, so this review is conducted on that basis.

Mamoru Hayashida, the narrator of this story, is a gene mapper: that is, he is a designer programming the DNA of rice crops. The story is set in 2036 and crops are being ‘distilled’ from scratch in order to combat world hunger. My first difficulty arises here – it is remarkably difficult to get a sense of what it is Hayashida actually does. Whether this is because it is incredibly complicated or because Hayashida can’t properly explain it isn’t clear. Which is curious because, if there is one thing that Hayashida likes doing, it is explaining. His narrative is one long explanation of everything he sees, does, and uses (especially when it comes to software and augmented reality) to the point where the novel seems more like a speculative description of the future with a few shreds of  plot gathered around it for modesty’s sake than it does a full-blown novel. It does, though, make the failure to explain what Hayashida does seem far more obvious than it otherwise might have been.

Which suggests to me that Fujii himself is much more interested in showing how Hayashida and his colleagues use augmented reality than he is in telling the story. And indeed, in that newspaper interview, Fujii observes that ‘a world with augmented reality is a better place to live’, in which case it  would make sense to show how AR might work for someone living in the future.

But this is my second problem: Fujii’s fascination with the trappings of the future threaten to overwhelm the actual plot, what there is of it. It flickers fitfully, like the light from the jellyfish genes that will become significant as things progress. It is a simple enough story. Even in 2036 environmental activists are eager to put a stop to artificially produced crops, though in this instance they appear to have adopted bizarre measures to do so. It is up to Hayashida to figure out what is happening before his company’s credibility is destroyed. This involves Hayashida travelling in person to the site, along with his colleague, the mysterious Takashi Kurokawa, headhunting a number of hacker types to help with research, and then, right on cue, being handed most of the answers on a virtual plate. We have, so to speak, been here before, many times.

Nonetheless, there is a certain attractive quality to Fujii’s main characters. Dialogue is not among Fujii’s core skills as a writer but every now and then something sparks on the page. Hayashida’s relationship with Kurokawa, his putative mentor, is oddly charming, while his growing relationship with Shue Thep, the researcher overseeing the rice-growing project, is expressed in conversations that actually feel convincing, not least when she’s complaining about a lack of equipment. The villains of the piece, however, look and sound like stock villains throughout. We realise quickly that Hayashida and his friends are unlikely to come to any notable harm as they try to solve the mystery at hand.

Given that Fujii’s primary interest lies in the way humans interface with technology, I hope he will in future address those issues more directly in his work and give his readers something richer to deal with, rather than simply bolting a flimsy plot onto lavish descriptions using AR in the workplace. That Fujii recognises the need for editorial advice and guidance seems to me to be a positive thing. Nonetheless, it is a shame that our first encounter with his writing must be with something that still seems strangely unfinished.

The Children of Green Knowe and A Traveller in Time – a tale of two novels

Among other Christmas presents I received the DVDs of The Children of Green Knowe (1986, from the novel by Lucy M. Boston [1954]) and A Traveller in Time (1978, from the novel by Alison Uttley [1939]). The two novels have been favourites of mine since I was young and I remember enjoying both adaptations immensely when they were first shown. I’ve seen Children a number of times over the years, thanks to a video transfer available on YouTube, but Traveller only finally came out on DVD in late 2015. The BBC never repeated it after its initial airing and I had been longing to see it again.

The short version of this is going to be that the tv adaptation of Children has lasted far better than the adaptation of Traveller, in part for technical reasons, in part because the adaptation of Traveller manages to highlight all of the novel’s weaknesses and none of its virtues. There is only ten years between the two tv adaptations but technically a lot apparently happened in that ten years. The Children of Green Knowe looks as fresh as ever; it’s very difficult to believe that it is thirty years old. A Traveller in Time, only eight years older, looks visually awful; in parts it seems terribly bleached, and there is occasional interference visible on the screen. This was very much a quick and dirty transfer to DVD, with very little in the way of titivation. The shifts between indoor studio scenes and outdoor scenes are often extremely awkward, and the painted backdrops of ‘outdoors’ seen through doors are quite obviously artificial. The soundtrack is also very fuzzy at times (though the poor choice of a very over-ripe orchestral version of Greensleeves as the theme tune is another matter altogether). It’s made even more awkward by a decision to update the story, moving it into ‘the present’, a decision which provided some unexpected visual distractions that I’ll return to.

book-cover-green-knoweBefore I deliver a more detailed verdict on both adaptations, I’d like to step back slightly and look at the novels again. The Children of Green Knowe, I’ve written about before, but not A Traveller in Time, though I know I’ve mentioned it in various places at various times. Oddly, what hadn’t struck me before my Christmas viewing was how similar in some ways the two novels are. Each concerns a child moving effortlessly, inexplicably, through time, becoming somehow caught up in the stories of the people they meet, in the history of the house, and also having to face up to the deaths, long since, of the people they have encountered. I tend to call these novels ‘ghost stories’ simply because that’s what I’ve always called them, but the very title of A Traveller in Time indicates it should be thought of as a story of time-slippage, though the situation in The Children of Green Knowe is made a little complicated by the awareness of the seventeenth-century Oldknow children that they are dead. Here, it is not Tolly who moves through time so much as the other children who fade in an out of Tolly’s own time.

traveller-in-time-coverAnd in each novel, the house – Green Knowe and Thackers – stands as a character (each fictional house has an actual counterpart – Hemingford Grey manor house, owned by Boston herself, and Dethick Manor farmhouse, originally owned by the Babington family, and known to Uttley in her childhood); each house is dominated by a woman, Mrs Oldknow, and Tissie/Dame Cicely Taberner, respectively, who functions as the genius loci of the place, and possibly bears some slight resemblance to an idealised version of the author in each instance. Beyond that, it would also be not unreasonable to say that Boston and Uttley themselves had a certain amount in common, given that they both seem to have had rather challenging personalities.

Both novels begin with a decision made to send the child protagonists away to the country. In Green Knowe, Toseland, or Tolly, is to spend Christmas with a great-grandmother he didn’t know he had, rather than languish at the rather dull boarding school where he normally lives, his parents being in Burma; in A Traveller in Time, the three Cameron children but Penelope in particular, have been unwell, and their mother decides to send them to an aunt in Derbyshire, to recuperate. So the first major event in each novel involves a train journey, with the protagonists moving away from all that is familiar, heading deep into the uncertainty of the countryside. Both train journeys present us with a picture of close-knit community; in both cases, the children are identified by other passengers as not being from around here, and in neither case is there a clear sense that they belong although they have a loose family connection to the area. Tolly’s first name, Toseland, is recognised as a local place-name but oddly, despite the family being known locally, there seems to be no awareness that Toseland is also a family forename. For all that he has lived in the interim setting of a boarding school (and possibly abroad himself) we are to understand Tolly Oldknow as returning to his house. Boston specifically frames his arrival as a return, and has Tolly anxiously ask if the house is partly his. Penelope’s attachment to Derbyshire is indicated first by her middle name, Taberner; it is her mother’s maiden name, and the family name of the aunt and uncle, brother and sister, with whom they will be staying. Penelope, we will also discover, is also a Taberner family name, so Penelope’s attachment is doubly emphasised by her naming. Her family name, though, is Cameron – her mother married a Scot, and I think by this we are supposed to see Penelope as both belonging but being somewhat ‘other’ too, in that a part of her belongs even further north.

So, in part, you could say that both novels are about strengthening that connection to a family place by involving the protagonists in the history of the houses they are staying in, houses which are, if you like, also ‘family’. The treatment of the two houses mark the first major point of divergence between the two stories, a divergence which I think makes The Children of Green Knowe the more successful of the two novels as a story. Boston provides Hemingford Grey/Green Knowe with a mostly fictional history, filling in what might have been lost along the way, but begins from a point of utter familiarity with the house itself (unsurprising given she bought it pretty much as a wreck and then restored it). Uttley never actually lived at Dethick/Thackers, although as a child she played with the child who did live there, and this only partial familiarity does show. The descriptions of the house are doubtless accurate but there is always the slight sense that they come from an outsider. I can’t help feeling that Uttley rather badly wanted to have lived at Dethick – I find it more than a little suggestive that when she bought a house in Beaconsfield from her royalties, she called it Thackers, although it was about as unlike Thackers or Dethick as one might possibly imagine – and that A Traveller in Time was, if you like, her attempt to write herself, as Penelope, into that history. There is an obsession with the house as artefact that isn’t present in Children in the same way. And while Tolly doesn’t have to claim his family history because it comes to him, in Traveller Penelope’s real fascination is with the Babingtons rather than her own Taberner family. (The question that is never posed is how, if this is the Babingtons’ house, does it come to belong to the Taberners now. The implication is that they reside there now as stewards of the Babington history, but a few uncomfortable questions are elided.)

The tv adaptation of Children was mostly filmed at Hemingford Grey; even if one didn’t know that one would feel a ‘rightness’ about the adaptation’s setting, inside and out, in a way that just isn’t there with the adaptation of Traveller. My sense is that the interior shots are mostly studio-based, simply because of the enormous amount of room available for the actors and crew to move around in, not forgetting those unconvincing outdoor backdrops glimpsed through open doors. Having said that, the shots of the modern-day farm interior, the kitchen at least, seem to have been filmed on location, which makes the juxtaposition all the more uncomfortable.

The second major difference between the two novels lies in the protagonists themselves. In Green Knowe, Tolly is seven years old. Alec Christie was twelve when he played Tolly in the tv series, and I’d place the character he played as being about nine or ten. Either way, in both novel and series, he is a very active child, exploring, investigating, asking questions, eager for encounters with the other children living in the house, eager for stories about them. As Mrs Oldknow comments, he’s ready for anything. He is, if you like, coming into his birthright, finding out who and what he is. He might start as an outsider but he is very quickly subsumed into the house and his history.

greenknowetolly

The central theme of the novel is celebratory restoration. Tolly’s arrival at Green Knowe sets in train a process of rejuvenation. While his great-grandmother is aware of the existence of the children it is Tolly’s open desire to engage with the children, not to mention his hunger for stories about them, that initiates a series of discoveries – the key to the children’s toy chest, Linnet’s bracelet previously lost in the shrubbery – as well as a series of curious experiences, such as the encounter with Toby’s horse, Feste, and, at last, the lifting of the curse laid on the topiary man, Green Noah, by the mother of the gipsy horse thief. We might suppose that the encounters with the children are simply the imaginings of a very lonely little boy stuck with an elderly relation, except that Mrs Oldknow matter-of-factly confirms his experiences. She might be humouring him, of course, except that Boggis, as much a genius loci as Mrs Oldknow, also knows all the stories, and can add one or two of his own. By doing so, either Boggis is engaged in some sort of unholy conspiracy with Mrs Oldknow, or he acts as a confirming second party. This is all very real if you are part of the family, and Boggises have been associated with the house probably for as long as Oldknows. For the most part the novel is remarkably unthreatening. Tolly is being inducted into the history of his family, and the house where it lives, the house that by implication will one day be his. The Children of Green Knowe is an introduction to his inheritance, tangible and intangible.

By contrast, A Traveller in Time is an account of that which has been lost and can never be regained. It begins as nostalgia – Penelope is clearly writing as an adult, describing childhood experiences; among others, she notes how, when offered a treat, she chose to rummage through the old things in a family chest – but somehow ends as mourning the loss of old ways. We are, I think, supposed to see Penelope as being a little old-fashioned even in her own time. But if Tolly is part of the presiding family in his house, Penelope Taberner Cameron is very different. She is much more passive, an observer but not a participant, and I think this is in part because she is a Boggis rather than an Oldknow, so to speak. Aunt Tissie is aware of the continuing presence of the Babingtons at Thackers – ‘the secret of Thackers’ – but this is something that is not discussed. And, of course, the job of Taberners is to keep secrets. As a Taberner, Penelope can never be a participant, only a guardian. The novel may try to account for this by representing her as a sickly, solitary child, as ‘fey, but the fact is that the linear inevitability of history precludes her doing anything other than witness the beginning of the downfall of the Babington family. She can tell Francis (and in the novel, Anthony) what is going to happen but insofar as either of them believes her, neither of them can do anything to prevent it happening. And this is the biggest problem with the novel as novel. Even though Penelope is ‘family’, she must remain an outsider, because she is a Taberner and not a Babington. The history being played out before her is not her history, although her family has witnessed it and participated in it.

dressinggown

One of the enduring difficulties of the novel is how to account for Penelope’s presence at Thackers, how to excuse her comings and going, her strange clothes, the fact that unlike most girls of that time, she can read and write, but that unlike her aunt, she has not the remotest idea how to do anything practical, such as identifying herbs. Her position at Thackers is constructed in such a way that she is constantly privileged and her odd behaviour excused; she rides out with Francis Babington, waits on his mother and step-grandmother, but works in the kitchen too. And to round this off, Francis falls in love with her, and she with him. It is the perfect teenage relationship.

gipps-kent

This is not to say that A Traveller in Time does not have a story but it always comes back to what cannot be done. Anthony has lost his heart to Mary, Queen of Scots, and is plotting to rescue her while she is at Wingfield. An old tunnel between Wingfield and Thackers is to be reopened and the Queen is to be brought along it to Thackers and hence onward to freedom. The plot, though, will be discovered, though at this stage Babington will not be implicated, and a handy fall of snow will conceal the digging at Thackers. But while this may be the story, it is not the plot, not least because Penelope already knows what will happen. There is a sub-plot in the novel, when Arabella, the Babingtons’ jealous cousin, suspecting Penelope of being a spy, imprisons her underground in an abandoned tunnel, from which she is rescued by Jude, the mute farm boy. He is believed to be ‘touched’ but seems to be more fully aware of Penelope’s nature than everyone else. But even this sub-plot only comes to the fore quite late in the novel and while it is given more prominence in the adaptation (complete with Arabella roasting the wax figure of Penelope that she’s made), it’s not really what the novel is all about.

According to Denis Judd’s biography of Alison Uttley, Alison Uttley: Spinner of Tales, the novel was originally rejected by her publisher and had to be reworked, though he provides no detail as to what this involved. He does, though refer to Uttley describing it as the ‘darling of my heart’, and sees Uttley as having written herself into the novel as Penelope, unsurprisingly. However, he seems to regard the novel as being rather more successful in its construction than I do. If Alison Uttley does have one great theme as a writer, it is her childhood in rural Derbyshire, at Castle Top Farm. Her love of the countryside, and of rural ways, is reflected in much of her output, from The Country Child (1931), through the myriad Little Grey Rabbit books, to A Traveller in Time. By far the most successful parts of the novel are the descriptions of country life – if we assume that the novel is originally set in the late 1920s and early 1930s, or maybe even earlier given that the voice of Penelope Taberner Cameron is that of an adult or near-adult, recalling a time when she was a child, we can assume that Uttley is drawing on her memories of her own childhood. Indeed, a comparison with The Country Child show that many of the scenes, customs and events described in that resurface in A Traveller in Time, where they are often used to establish a continuity between the Elizabethan period and the novel’s present day. By far the best passages in The Country Child, which is anyway fictionalised autobiography, are the descriptions of farm life and the evocations of the natural world, the things that Uttley knew well, and the same is true in A Traveller in Time as Uttley’s instincts as a storyteller override her attempt to tell a different story.

The disparity between the two stories is reflected in the two tv adaptations. Although both stay close to the original novels, A Traveller in Time has inevitably been abbreviated to remove the long, lingering descriptions of farm life, meaning that there is very little meat for the adaptor to work with. The adaptation of The Children of Green Knowe is visually gorgeous (perhaps unsurprisingly, given most of it seems to have been filmed at Hemingford Grey). The opening sequence, as Tolly travels deeper into a flooded landscape, swapping train for taxi, taxi for the taxi-driver’s back (reminding us of St Christopher, who plays an important part later in the story) and then piggyback for Boggis’s boat is utterly magical. And that is the point. This is supposed to be a magical story and the adaptation captures that. Which is not to say that it is not at times remarkably atmospheric, and sometimes a little scary. The sequence where Tolly sits on a book so that Linnet cannot read it and she invisibly drags it across the floor is disturbingly effective, as is Tolly’s ill-fated trip across the garden in the dark, when Green Knowe is walking, though for my money, the best, most unnerving sequence is when Tolly is wandering around the upper storey of the stables, searching for the children he can always hear in the next room but can never quite locate. In odd places it also visually reminds me of Lawrence Gordon Clark’s adaptation of M.R. James’ ‘Lost Hearts’ (1973), when young Stephen (coincidentally played by Simon Gipps-Kent) is wandering in the grounds of Aswarby Hall and hears children’s voices.

Strangely enough, A Traveller in Time also reminds me strongly of ‘Lost Hearts’, and that’s probably a lot less of a coincidence given that there is only five years between the two. While the novel seems to be warm and sunny, the tv version is bleak, misty, grey, and altogether lacking in joy. I’m not sure where they filmed the outdoor shots but they seem to have gone looking for the most unprepossessing fields they could manage, while the railway station was not exactly a gateway to adventure. Even the shots purportedly in the farmhouse garden look less than magical, and the shots of Wingfield are grim in the extreme. One can only assume that the programme makers were in some way trying to emulate Gordon Clark, even though it was utterly inappropriate to the story. There was indeed one sequence when Penelope was riding with her uncle in the land rover and looked out to see Jude scaring birds in the field which might as well have come from ‘Lost Hearts’. I suppose all this might be argued as tying in with the rather more furtive nature of Penelope’s experience but it seemed to be a strange artistic decision.

I noted earlier that the story had been updated for a modern audience, although the visual clues were maddeningly vague at times. Mostly, one had to rely on what Penelope was wearing as a guide, given the farm, the farm vehicles, and the Taberners themselves were of course behind the times. And here is the problem. In the original story, set maybe in the 1920s or early 1930s, Penelope would be dressed in clothes which, if outlandish by Elizabethan standards, could at least be excused as ‘London fashion’. 1970s Penelope by comparison would one moment be in jeans, boots and a smock top like any normal teenager of that time, and the next wearing something oddly formal or out of time, because of course she was about to move back in time. There was a quilted dressing-gown which was very frequently brought into play because it could pass muster as some sort of over-dress that wasn’t too un-Elizabethan. Also, a cloak that no self-respecting teenager of that period would have been seen dead in.

In conclusion, I have to admit that despite my fond recollections of it, I am disappointed in the tv version of A Traveller in Time. I’m glad to have seen it again, and to have it to hand for reference, but the novel, for all its faults, wins hands down. The series is awkwardly put together, emphasising the novel’s flaws, and just can’t seem to find a story for itself. I wonder now if the production team was struggling to present it as a softer version of the old ghost stories, but simply couldn’t find the right register for it. By contrast, the tv adaptation of The Children of Green Knowe, despite its own occasional moments of clunkiness (we’ll draw a veil over the business of the walking tree) is joyful and magical, capturing the spirit of the novel very effectively. It’s a lovely thing to look at. Watching it will, I think, become a Christmas tradition, rather like rewatching The Box of Delights. There is the same sense of craftsmanship about it.